Yohanes 1:7

1:7 He came as a witness ¹  to testify ²  about the light, so that everyone ³  might believe through him.

Yohanes 13:34

13:34 “I give you a new commandment – to love ⁴  one another. Just as I have loved you, you also are to love one another. ⁵ 

Yohanes 17:15

17:15 I am not asking you to take them out of the world, but that you keep them safe ⁶  from the evil one. ⁷ 

Yohanes 17:21

17:21 that they will all be one, just as you, Father, are in me and I am in you. I pray ⁸  that they will be in us, so that the world will believe that you sent me.

[1:7]  ¹ tn Grk “came for a testimony.”

[1:7]  sn Witness is also one of the major themes of John’s Gospel. The Greek verb μαρτυρέω (marturew) occurs 33 times (compare to once in Matthew, once in Luke, 0 in Mark) and the noun μαρτυρία (marturia) 14 times (0 in Matthew, once in Luke, 3 times in Mark).

[1:7]  ² tn Or “to bear witness.”

[1:7]  ³ tn Grk “all.”

[13:34]  ⁴ tn The ἵνα (Jina) clause gives the content of the commandment. This is indicated by a dash in the translation.

[13:34]  ⁵ sn The idea that love is a commandment is interesting. In the OT the ten commandments have a setting in the covenant between God and Israel at Sinai; they were the stipulations that Israel had to observe if the nation were to be God’s chosen people. In speaking of love as the new commandment for those whom Jesus had chosen as his own (John 13:1, 15:16) and as a mark by which they could be distinguished from others (13:35), John shows that he is thinking of this scene in covenant terminology. But note that the disciples are to love “Just as I have loved you” (13:34). The love Jesus has for his followers cannot be duplicated by them in one sense, because it effects their salvation, since he lays down his life for them: It is an act of love that gives life to people. But in another sense, they can follow his example (recall to the end, 13:1; also 1 John 3:16, 4:16 and the interpretation of Jesus’ washing of the disciples’ feet). In this way Jesus’ disciples are to love one another: They are to follow his example of sacrificial service to one another, to death if necessary.

[17:15]  ⁶ tn Or “that you protect them”; Grk “that you keep them.”

[17:15]  ⁷ tn The phrase “the evil one” is a reference to Satan. The genitive noun τοῦ πονηροῦ (tou ponhrou) is ambiguous with regard to gender: It may represent the neuter τὸ πονηρόν (to ponhron), “that which is evil,” or the masculine ὁ πονηρός (Jo ponhro"), “the evil one,” i.e., Satan. In view of the frequent use of the masculine in 1 John 2:13-14, 3:12, and 5:18-19 it seems much more probable that the masculine is to be understood here, and that Jesus is praying for his disciples to be protected from Satan. Cf. BDAG 851 s.v. πονηρός 1.b.β and 1.b.γ.

[17:21]  ⁸ tn The words “I pray” are repeated from the first part of v. 20 for clarity.